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Judaism Discovered -
A Desideratum

By Michael A. Hoffman II (c)2008 - All Rights Reserved
The completion of my book Judaism Discovered gives me the satisfaction of knowing that I have accomplished one of the principal missions of my life. It is the actualization of thoughts and lines of inquiry which I have been pursuing for years. For example, Who is a Jew? What is the role of counterfeit Jews? If the counterfeit is predominant - as I believe it is - this fact opens a revolutionary vista on history, signifying that contemporary Talmudists and Zionists are descendants of people who were not in Palestine when Jesus was crucified. They are representatives of the ideology that crucified Christ, but in general, not the race. This fact in turn disarms the race-based antipathy of the opponents of Talmudists and Zionists, a racial animus upon which, ironically, the rabbis and the Israelis depend for the continued allegiance of their own am ha'aretz.
Furthermore, years ago I noticed that disinformation about the Kabbalah had been seeded - the illusion of a fissure between Talmudism and Kabbalism was deliberately sown - using the figure of Moses Maimonides to pretend that these two supporting "pillars" of the Third Temple are inimical. I searched the texts of Maimonides, however, for hidden Kabbalistic sympathies, and found clear evidence of Kabbalistic doctrine.
One goal in writing Judaism Discovered has been to transcend the current state of Talmud criticism; which is largely centered on the repetition of a what amounts to slogans: 1. the "Talmud defames Jesus and Mary"; 2. the "Talmud is pornographic." There's nothing wrong with stating that the Talmud contains these disgusting scurrilities, which indeed it does. In fact, it's courageous and commendable to say so. The problem is, that's where what passes for anti-Talmudic "scholarship" begins and ends these days; there may be some brief reference to pilpul and PaRDeS as a sop to sophistication and methodological analysis, but the current state of Talmud and Kabbalah criticism is mostly superficial and leaves most of the big questions unanswered.
For example, very few critics seem to understand that Judaism is neither Left wing nor Right wing; it manifests as Leftist or Rightist at will. One moment it is the instrumental ally of the Throne; in the next, it is the revolutionary power that overthrows it.
I sought routes into Judaism from dozens of investigative approaches, beginning with, pro forma, the irrefutable fact of the existence of the Jesus and Mary Talmudic blasphemies, and the truth that the Old Testament is not the foundation of Judaism. I expand on these themes, based on my original excavation of them in my book from 2000, Judaism's Strange Gods. It is vital to prove, from the rabbinic texts themselves, that Judaism is not an Old Testament faith; and to unravel for all time the confusing series of feints that attempt to mislead the truth-seeker into believing that Jesus is not in the Talmud, or that if He is, just barely.
But Revelation of the Method being what it is in our time, even positive confirmation that the Talmud blasphemes Our Savior and His Mother and possesses allegiance to an extra-Biblical gnosis, has elicited controverting apologia from prominent rabbis, all of whom seek to "contextualize" these revelations about the contents of the Talmud by placing them in a framework of a Roman Holocaust/Nazi Holocaust typology that renders Judaism's defamation of Christianity as "understandable" from the point of view of post-modernism's acceptance of the rabbinic exceptionalism clause: Judaic suffering is magnitudes above the historic experience of other nations. Therefore, fierce rabbinic hatred for Romans/gentiles/Christians/Muslims has at times been understandable, if "harsh." To overcome this rabbinic line, we need to plumb the depths of the rabbinic texts and not content ourselves with detection of the degenerate libels of Jesus Christ and the Blessed Virgin Mary which these texts contain.
Though we are not dealing with the "Jewish" race of antiquity, we are dealing with a rabbinic spirit which functions as a kind of ideological organism; an organism which exhibits as one of its most striking features, the ability to reinvent itself in response to the light of exposure. When an informed researcher documents that Judaism is "A," it becomes "B." When "B" is understood by the public as an antithesis of Judaism's thesis "A," Judaism transmogrifies into synthesis "C," and so forth, in an endless and bewildering historical metamorphosis that has deceived and gulled generations.
The student of Judaism who dogmatically categorizes it as inevitably Left wing or Right wing, Zionist or anti-Zionist, anti-Muslim or pro-Muslim, will defeat himself and confuse all who adhere to his erroneous proposition; a proposition which Judaism itself is pleased to project; just as it sees the silver lining in being regarded as the scion of those who crucified Christ, since those malefactors were genetic Israelites, however gravely disordered in their behavior. The paradox here is that whomever is genetically descended from the murderers of Jesus must be acknowledged as a racial Jew and an Israelite, and this identification has, throughout history, triggered the strange awe and wonder for these supposed "Jews" which their alleged consanguinity with Abraham, Isaac, Jacob and Jesus Himself, engenders among the gentiles, in a kind of love-hate relationship which has been played throughout history like a fiddle. Even the "Christ-killer" invective has utility, by perpetuating the hunted/hounded, persecuted martyr image, which Judaism has capitalized upon to great effect, particularly since 1945.
What would be the point of publishing yet another dreary "Jew-bashing" book that indelibly stigmatizes 21st century Talmudists with the two brands they themselves have been past masters at manipulating and cultivating: the myth of their descent from Abraham et al., and the stereotype of them as people it is our duty to hate and hound? I would not have spent a good deal of my life investigating Judaism if I was going to regurgitate self-defeating images which the rabbis themselves covertly sow and perpetuate to their advantage. Let me impart to you a great secret: whoever hates Judaics perpetuates the rule of the rabbis. This secret is documented and explained in my book.
I have sought to break new ground and to anticipate the counter-arguments of rabbinic and Judeo-Churchian critics. It has been my objective to craft Judaism Discovered so that there is no possibility of a rational refutation of it. While it's true that the book's evidence and arguments can be twisted, misrepresented and demonized with the usual underhanded, ADL-style smears and falsification, the information in Judaism Discovered cannot be easily disarmed, because much of it pertains to epistemology, viz. Judaism's knowledge of itself and the ways in which it responds to discovery. If in Judaism Discovered I have successfully anticipated the rabbinic epistemology, then what I teach concerning rabbinic dissimulation is valuable not just as a history of Judaism's past, but as a guide to rabbinic machinations and strategizing in the future. Admittedly, that's a tall order and whether I have succeeded or not remains to be seen, especially in terms of the ways and means by which not just rabbis and their co-religionists, but also their powerful gentile mouthpieces in the churches and universities, respond.
My mission has not been merely to convey a set of facts to the reader, but rather to teach the reader how to deconstruct the deceitful tactical and strategic feints which Judaism wields as a response to the dissemination of accurate knowledge about its inner doctrines. The astute reader of Judaism Discovered will be armed to penetrate and expose the disingenuous elements of virtually every rabbinic act of camouflage and misdirection. If this knowledge of how to decode Judaism were to become widespread, it could have far-ranging consequences. It could result in a radical revision of western culture, so steeped are the intelligenstia in the pieties and platitudes of the rabbinic gestalt, which forms a foundational narrative into which virtually all contemporary western thinking about religion and history are stuffed and filtered.
Judaism Discovered also has the potential to spark a revival of ancient western verities long abandoned by supposed paragons of 20th and 21st century "conservatism," these "paragons" having concocted a bastard, "Judeo-Christian family values" movement, which is so deranged it places Orthodox rabbis at the front of the barricades, as allies of Christians in the struggle against, for example, abortion and sodomy. This is equivalent to proclaiming male transvestites allies in the struggle for the restoration of femininity.
The "conservative" mania for proclaiming a movement for restoration of Christian culture inclusive of Talmudic rabbis, is a betrayal of the wisdom and vision of every Biblical prophet and every Christian saint. It is on the basis of this desperate craving for looking good in the eyes of the world and its media empire, that Pope Benedict XVI, the much-heralded paladin of Christian tradition, ventured into two synagogues, one in Cologne and the other in New York, not to admonish, warn and preach, but to pray with rabbis who worship not God but themselves; an esoteric fact of which the former Cardinal Ratzinger, the "brilliant theological scholar," is only too cognizant.
Judaism Discovered differs from virtually all the writing on this subject which has preceded it in the past hundred years. It does this by means of empiric and strictly factual discovery of Judaism's deepest operational and spiritual secrets, and in particular Judaism's extremely circumspect epistemology of concealment; its chameleon-like propensity for projecting an adapted outward image synchronized with the prevailing zeitgeist, even while the hostile fires of its inner volcanic core of hate, burn with an intensity undimmed since they were first kindled in 33 A.D.
Conversely, it has also been this writer's mission to endeavor to remove the ground from under classical "anti-semitism" and "Jew hate," and to show how these brittle, senile, clichéd and programmed responses actually fulfill the rabbinic prediction of gentile bigotry, a prophecy which they impart to Judaic youth and by which they maintain these unfortunate persons in bondage to Judaism throughout their adult lives.
I am not going to claim that my book is a complete or final statement on this subject. I possess much additional information. I initially planned to write an "Encyclopedia of Judaism." But gradually I became aware of the fact that there was insufficient funding for a ten volume, ten thousand page work. I then proceeded to distill a one-volume encyclopedia, out of which evolved Judaism Discovered, which has, however, shed the form of encyclopedic entries altogether, in favor of a more accessible style of presentation.
I will venture to say that such a book, in an intellectually and spiritually healthy society, might eventually give rise to a new school of historiography and comparative religion. Much depends on it becoming sufficiently well-known to evoke a reaction; the famous "silent treatment" being the one response from the adversary which I cannot overcome. One might assume that any book that holds the promise that Judaism Discovered seems to proffer, will have no trouble gaining a large audience. But whomever believes that is naive. If past behavior is any guide, it is not just the "usual suspects" who will attempt to suppress knowledge of the book, it is also possible that many editors, book distributors and web-site owners claiming to be actively engaged in exposing and combatting the Talmud, will join with the rabbis in burying Judaism Discovered.
It has happened before. Eight years ago, my book Judaism's Strange Gods, a groundwork for the present volume, was assiduously ignored by a legion of columnists, editors and wholesale book-buyers who are allegedly "on our side." Publicity for it was suppressed by these persons. What has happened before with my books could occur again. Its been a pattern: envious and divisive "leaders in our movement" acquire Judaism Discovered, learn everything they can from it without acknowledgment, and then ensure that the book is buried without a trace. This results in the work being suppressed both by Talmudists and Zionists and those who who claim to be fighting to expose Talmudism and Zionism! It's an extraordinary challenge for an obscure publisher trying to publicize a mostly unknown volume.
There is yet another obstacle. Protestants sometimes characterize my writing as "too Catholic," while some Catholics have attacked it as "too Protestant." Non-religious and agnostic readers meanwhile, have put my work down as too Christian in general. If a substantial portion of these constituencies boycott Judaism Discovered, our readership will be reduced to a collection of individuals who lack the kind of organized clout that is needed to get a book reviewed, discussed and into circulation.
It does not help that this writer is a marginal figure. I am not employed by any institution or think tank; no periodical pays me to write a column; I do not teach at any school in any capacity, and my speaking engagements are few and far between. Up until now, my readers and supporters have been almost entirely comprised of cognoscenti - small circles of enthusiastic, independent thinkers and scholars, some of them "misfits" like myself; few of whom, it seems, despite their very best efforts and intentions, are sufficiently well-connected to have much success in the all-important task of networking, which can gain for a book the attention of the various factions, booksellers, publications and organizations that comprise the authentic Christian, Constitutionalist, populist, paleo-conservative, progressive and revisionist movements, to say nothing of the vast potential audience that exists outside of those perimeters, including among honest Leftists of good will.
After decades of relentless labor, since I first embarked upon public life in 1982, it seems that renown and any substantial audience that translates into influence on any measurable scale, is for some reason, not permitted to this writer. After all these years on the margins, I have been impelled to ask myself a difficult question: has my scholarly independence branded me with a non-conformist's stigma and an inescapable fate as a fugitive and an exile?
I honestly don't know. What I do know is that the Hound of Heaven pursued me across the length and breadth of my work on Judaism Discovered, and would not release me until the book was at last in the shape and form that it is now.
My existential predicament is that many times I feel utterly alone among mankind. My spiritual predicament is, however, akin to that of the English poet Francis Thompson: I constantly feel God's presence; His pursuit of me - watching, directing and even at times, hounding me.
"I fled Him, down the nights and down the days; I fled Him, down the arches of the years; I fled Him, down the labyrinthine ways..."
Like Thompson, I have been unable to escape Him. And He is sufficient company, whether or not my work ever gains the attention of any significant group of people in this world.
Judaism Discovered is, as far as I am concerned, a book He wanted written. You will pardon me if I do not experience a great deal of anxiety concerning its reception. My duty and obligation has been to complete the work. It is the obligation of you and others like you to decide what will become of it.
Judaism Discovered is due to be published on August 10.
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