- Goldberg smears Mearsheimer through guilt-by-association
with Gilad Atzmon
- How Jesse Jackson was smeared through guilt-by-association
with Louis Farrakhan
-
-
- For the past two months, in between writing issue 58
of Revisionist History newsletter, I have been at work on a book that
people have repeatedly asked me for since my 1100 page volume, Judaism
Discovered, was published in 2008: a condensed summation of its research
and thesis for the general reader, priced to sell in an affordable paperback.
I did something like that in 2000 with a thin paperback entitled Judaism's
Strange Gods that served as a groundwork for Judaism Discovered.
-
- The new condensed book will take the form of a revived
edition of Judaism's Strange Gods, though it will differ substantially
from the 2000 edition, benefiting from my research into Judaism Discovered and
subsequent material I have gathered since 2008. Judaism's Strange Gods:
Revised and Expanded is now finished except for the index, which I am completing
over this weekend. We will have details on a pre-publication sale offer
in the near future.
-
- In the midst of these publishing projects, it has been
a while since I offered you a column. I thought I would give you a double-bonus
and cram two columns into one.
-
- The first is a hysterical libel of Gilad Atzmon, a Judaic
who has written a new book (The Wandering Who?) that presses all the buttons
on the aging propaganda machine that generates Jeffrey Goldberg's frenzied
boilerplate ("self-hater, twisted and toxic hater, antisemitism, neo-Nazi,
Holocaust denial, grotesque medieval calumnies, conspiracy theories").
This is the Talmudic pilpul that passes for journalism and substitutes
for a reasoned argument in Goldberg's mental shetl. He plays to the
choir but, admittedly, his choir is large. He's a columnist for The Atlantic
magazine and is interviewed by NPR in spite of the fact that
Mr. Goldberg helped to lie America into the Iraq war, a venial sin which
hasn't dented his media cred. (I did an analysis of Goldberg's relationship
with NPR; a video of my brief talk is on YouTube).
- We also offer part one of a transcript of a speech by
Louis Farrakhan. There is a connection: Mr. Farrakhan talks of how Jesse
Jackson was smeared because of his relationship with Farrakhan, and Mr.
Goldberg, in his Atlantic column, uses Mr. Atzmon (through no fault of
the latter) in a guilt-by-assocation smear of Prof. John Mearsheimer,
one of the most reputable and courageous critics of Israeli racism and
state terror in American academia. It is Goldberg's task to libel and stigmatize Mearsheimer.
Mr. Goldberg exploits Gilad Atzmon in order to achieve this, in the same
way Farrakhan's relationship with Jesse Jackson was used to damage the
reputation of Mr. Jackson.
-
- Pilpulistic tactics are tiresome -- but dependable as
clockwork -- and often highly effective in ostracizing and silencing peace
makers and thinkers who are independent of the propaganda requirements
of Zionism and Holocaustianity.
-
- Jeffrey Goldberg himself endorses apologists for Israeli
killers, denies the holocaust against the Palestinians and helped fake
America into the Iraq war, but let's not confuse people with the facts. Goldberg's
tantrum is worth studying as counterintelligence, a way to gauge the
hallaf of one of yiddishkeit's leading inquisitors.
-
- The following information is brought to you by the donors
who support this service. Without their donations this service cannot continue.
Consider joining other truth seekers by sending a donation today.
-
- Best wishes in this Great Battle,
- Michael Hoffman
- Box 849, Coeur d'Alene, Idaho 83816 USA
-
- Smear #1
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- John Mearsheimer Endorses A
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- Hitler Apologist And Holocaust Revisionist
-
-
- By JEFFREY GOLDBERG
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- Gilad Atzmon is a jazz saxophonist who lives in London
and who has a side gig disseminating the wildest sort of anti-Semitic conspiracy
theories. He is an ex-Israeli and a self-proclaimed "self-hater"
who traffics in Holocaust denial and all sorts of grotesque, medieval anti-Jewish
calumnies. Here is a small sample of Atzmon's lunatic thoughts:
-
- "I think that 65 years after the liberation of Auschwitz,
we must be entitled to start to ask the necessary questions. We should
ask for some conclusive historical evidence and arguments rather than follow
a religious narrative that is sustained by political pressure and laws.
We should strip the holocaust of its Judeo-centric exceptional status and
treat it as an historical chapter that belongs to a certain time and place. Sixty-five
years after the liberation of Auschwitz we should reclaim our history and
ask why?
-
-
- Why were the Jews hated? Why did European people stand
up against their next door neighbors? Why are the Jews hated in the Middle
East, surely they had a chance to open a new page in their troubled history?
If they genuinely planned to do so, as the early Zionists claimed, why
did they fail? Why did America tighten its immigration laws amid the growing
danger to European Jews? We should also ask for what purpose do the holocaust
denial laws serve? What is the holocaust religion there to conceal? As
long as we fail to ask questions, we will be subjected to Zionists and
their Neocons agents' plots. We will continue killing in the name of Jewish
suffering. We will maintain our complicity in Western imperialist crimes
against humanity......
-
-
- The Holocaust became the new Western religion. Unfortunately,
it is the most sinister religion known to man. It is a license to kill,
to flatten, no nuke, to wipe, to rape, to loot and to ethnically cleanse.
It made vengeance and revenge into a Western value." (End quote
from Atzmon).
-
- ...Rather unbelievably (or believably, depending on where
you sit)...The R. Wendell Harrison Distinguished Service Professor of Political
Science at the University of Chicago, and co-author of "The Israel
Lobby," John J. Mearsheimer...has written an endorsement of Atzmon's
new book, "The Wandering Who?"...Mearsheimer is endorsing the
writing of a man who espouses neo-Nazi views. In other words, he's not
even bothering to make believe anymore -- he's moved from a self-described
critic of Israel to a corrosive critic of Jewry itself. The blogger Adam
Holland, like yours truly, didn't quite believe that Mearsheimer would
endorse such a crude anti-Semite...
- READ MORE OF GOLDBERG'S SCURRILOUS ATTACK ON ATZMON AND
MEARSHEIMER HERE.
-
- Smear #2
-
- Minister Louis Farrakhan speaks of his relationship with
Jesse Jackson and the Jews
- Excerpted from NOI Research Group Weekly Report--Volume
2, Issue 37 (September, 2011)
-
- The Honorable Minister Louis Farrakhan has been personally
attacked for two decades by Caucasian Jews who have attempted to label
him an "anti-Semite." The charge is absurd and the accusers have
been shown to be the biggest profiteers in the trans-Atlantic slave trade
and other crimes against Black humanity. But in this lecture by Min. Farrakhan
at the University of Massachusetts at Amherst on March 9, 1994, the Minister
explained in detail the real issues behind the controversy between Blacks
and Jews. Here is the first of a three-part transcript of that historic
lecture.
-
- [....] So I would like to address in my closing some
solutions, and the BlackJewish dialogue, if you will, and Farrakhan's
being embroiled in the middle of this kind of controversy. And you can
take it or leave it. I have never been anti-Semitic; I'm not now. I have
never been anti-Jewish, and I'm not now. But if I recognize something,
and what I recognize is not in the best interest of Jews or Blacks, I have
to speak against it. And those who fear paint me in all kinds of positions.
But I'm here now to defend myself. I never started any conflict with Jewish
people. Never! Never. I stum- bled into it. (Laughter.) 'Cause I did.
-
- SUPPORT FOR JESSE JACKSON
-
- I fell in love with Jesse Jackson, my brother, and Jesse
told me he wanted to run to be president. He asked me for my help. I said,
"Brother, I don't know anything about politics." He said, "Would
you help me?" I said, "I'll think about it and I'll let you know."
We thought about it, we in the Nation of Islam, we talked about it, and
we agreed that we would help Reverend Jackson. When Jesse Jackson gave
up his position at PUSH to consider running for the nomination of his party
for president, he made the announcement, everybody stood and applauded.
Farrakhan sat and the tears rolled down my eyes because I knew that the
Reverend Jackson was embarking on a course that could lead to his untimely
death. Some people rejoice to see a man make that kind of move. Other people
who understand what that move entails are deeply sensitive to the danger.
I was deeply sensitive to the danger. I had never seen a dossier on anybody
by the ADL (Anti-Defamation League) until Jesse Jackson's assistant, Reverend
Barrow, showed me an ADL dossier on Reverend Jackson. And in their dossier,
Reverend Jackson was an "anti- Semite." I want you to listen
to me. That dossier was put in the hands of media so that when Jesse would
speak, they would raise questions out of that dossier to keep Jesse embroiled
in a conflict with members of the Jewish community.
-
- That raised money, but it also would be put in a context
that would cut Jesse from support from the common Gentiles of this nation.
In February of 1984, ten years ago, Reverend Jackson informed me that there
were over 100 real threats on his life. He was told that by the FBI. He
was frankly worried, and so was I. So at my convention - the convention
of the Nation of Islam - I was introducing Reverend Jackson that year,
and in my introduction if you read my words, if you're a fair-minded person,
you could never say that I was anti-Semitic. I appealed to the Jewish community
and I said to them that whenever the interests of Jews and Blacks converged,
Blacks and Jews always worked together. But when we come of age-meaning
we mature, in our self-interest - we have to follow our self-interest,
even if our self-interest causes us to be at variance with the interest
of the Jewish community.
-
- "RUIN JESSE"
-
- I said, Reverend Jackson is our enlightened self-interest.
I said, and the way you handle him can rupture BlackJewish relations
because 90 percent of the Black electorate was lining up behind Reverend
Jackson, and members of the Jewish Defense League had interrupted Jesse
Jackson's announcement of his candidacy in Washington, D.C. I was present;
I saw it. Then a full-page ad was taken out in the New York Times saying,
"Ruin, Jesse, Ruin!"
-
- Because the chant among Black people was, "Run,
Jesse, Run!" And this group called Jews Against Jesse took out an
ad saying, "Ruin, Jesse, Ruin!"
-
- Wait a minute. In a political campaign if you don't like
your candidate or the op-ponent, you defeat his program-you attack him
intelligently. You put an ad in the paper -"Ruin"? What does
the word "ruin" mean? Hmm?
-
- When something is ruined - that garment that you have
on that you paid whatever you paid for it - if it is ruined, do you put
it on again? To ruin Jesse was the aim of those who put that ad in the
New York Times. No responsible Jewish organization condemned that ad. (Applause.)
I want you to listen. Now I want you to hear Farrakhan. Since you heard
so much about me, now hear me, and give me the same ear that you gave my
detractors.
-
- "IF ANY HARM COMES TO HIM, HE'LL BE THE LAST BLACK
MAN THAT YOU'LL KILL."
-
- When I spoke, Brother Yusuf Muhammad put my words on
this campus in a flyer. Those were my exact words. If you're sane and intelligent,
there's not one anti-Semitic statement or anti-Jewish statement there.
I called on the Jews to sit down and talk with Reverend Jackson. "If
you disagree with him," I said, "we can stand to lose an election,
but we cannot stand to lose Reverend Jackson." I said, "If any
harm comes to him, he'll be the last Black man that you'll kill."
-
- Wait, wait, wait, I didn't finish, no, no- 'cause that's
an implied threat. I said, "We don't carry weapons. We're not allowed
to carry as much as a pen knife," I said, "But Almighty God has
caused this son of ex-slaves to rise up to such a position, and God Himself
will retaliate."
-
- This is a paraphrase of my actual words, which, they're
out here for you to read. The next day in New York the head of B'nai B'rith
was on the radio, calling me "the new black Hitler."
-
- Let's stop right there.
-
- Now, I grew up in Roxbury. I went to the Sherwin School,
and Boston Public Latin. Didn't make it there. I graduated from Boston
English. I went to Huntington Prep School. Go and search my record. I hardly
ever had a fight in my whole life. I've never been arrested. All my friends,
if you talk to them, they have nothing evil to say about me. I've never
been a violence-prone individual; not then, not now. All human beings,
however, are capable, if pushed to that extreme. I have never said privately
to my children, or publicly, Jews should be exterminated. My sons and daughters
have grown up in my house. They have never heard me speak of Jews or Italians
or Hispanic people using slang terms like "spic" or "kike"
or "wop." I don't talk like that because I know what it feels
like to be called a "nigger" all my life. (Applause.)
-
- But anybody that knows me from my childhood knows I
was a young man of principle and if you wanted a fight outta me, then the
fight would never be on no stupid thing, it would always be over a violation
of a principle. That's my history.
-
- "POPE PIUS XII LOOKED THE OTHER WAY" (AS 'JEWS'
WERE PUT IN OVENS)
-
- And to call me Hitler. Every young Jew in this audience,
whose parents or grandparents went through the Holocaust. What does it
mean to them when you say I am a Hitler? Every young Jew would hate that
man and want him dead because nobody wants to see a Hitler come up again.
What makes me a new black Hitler? We never put Jews in ovens. Not one Black
person in this audience has put a Jew in an oven. Gentiles did. Pope Pius
XII looked the other way. Franklin Delano Roosevelt looked the other way.
(Applause.) You know it. Black people were your liberators from Auschwitz!
The first ones in the death camps were Black people. (Applause.)
-
- Now Farrakhan is upset. And shouldn't I be? If somebody
called you a Hitler, wouldn't you be upset? But why did you call me Hitler?
Because of my skill as an orator. Unmatched- no vanity, no vanity, no vanity,
no ego. God has given me that gift. I move people. I move people not because
I move people. I move people because I am an instrument that communicates
to the nth degree to human beings and their pain. I don't need notes. I
speak from the soul, and my speech is like music. Even though it may be
uncomfortable some of the passages are so beautiful, because I'm not a
hater. I'm passionate over the suffering of my people in particular, but
human beings in general.
-
- "HITLER WAS A GENIUS"
-
- So I was inflamed, and I...said, "So here come the
Jews now, calling me Hitler." I said, "Well, that's a good name."
I said Hitler was no good for me but he rose Germany up from the ashes
of her defeat in World War I. Hitler, with his magnificent oratory, made
a people with his philosophy and ideology of Aryan supremacy. He made a
people in Germany, and it took the whole western world united to defeat
[him]. A nation of only 17 million people had the whole world shake with
their genius. Hitler was a genius. The West had deciphered his codes and
they let whole towns be bombed so that Hitler would not know that they
knew. They knew his commands through his generals. As his generals got
it, they got it. And even with that, it took the combined might of all
of Europe and America to defeat that man.
-
- I said he was a great man, but he was wickedly great.
And I am not wrong. That's your English language. In the Oxford Dictionary,
there are four pages on the word great. Only one of them, one line, says
great in a way that it means something laudatory. All the rest is talking
about magnitude, significance, impact. The man was great, but he was wicked.
I can't approve of another man putting human beings in ovens-men, women,
children. I'm a father. I'm a grandfather. I love my children, and when
I look at Jewish children and Palestinian children growing the way they're
growing, to kill each other down the road - I'm hoping that some way we
can break that chain. And I know that the only thing that will break it
is truth and justice.
-
- But because Zionists saw a threat in Reverend Jackson's
appeal, since Reverend Jackson had embraced Arafat, several years before
Yitzhak Rabin and Shimon Peres. Jackson was hated for embracing Arafat,
and since it was feared that Reverend Jackson, if given a platform, could
disturb the delicate balance between the Blacks who were all pro-Israel
to turn Black people maybe to a pro-Palestinian stance, then to that degree
it was in the Zionists' self-interest to destroy the candidacy of Reverend
Jackson by any means necessary. And so, they, when I said Hitler was great,
headline came up in the New York Post: "Jackson Pal Hails Hitler."
-
- Now Farrakhan is the whipping boy. They're beating the
hell out of me to get to Jesse. After a while Jesse can't take it anymore.
He repudiates Farrakhan, leaving me out there now by myself. It's all right
though. It's all right. I didn't come in the world with no twin. (Applause.)
I don't need an army behind me to stand up for what I believe. I was made
that way and as long as God is with me, then I'm never alone. So now I'm
out there. I refused to divide the Black people who were behind Jesse,
who loved Farrakhan. I refused to speak evil against my brother because
he had repudiated me. This is history. And when I learned that the (U.S.)
Senate had condemned me and repudiated me, a vote of 95 to nothin.' A white
Senate. No Black people in it. "Representative" government had
repudiated me, for allegedly calling Judaism a gutter religion, which I
never did.
-
- I am a man that is not afraid to tell you that I said
that, 'cause anything that I say,I back it up. And if I can't back it up
with truth, I'll apologize to you, for so stating or being in error. I
think that's the proper thing to do. But I never said that. And you know
what's worse? It's ten years now. And every time they write about Farrakhan,
[it's]: "the man that called Hitler great and Judaism a gutter religion."
That's the way they put me before you.
-
- Well, since [they believe] Black folk are natural liars
and cowards, then my saying, "I didn't say that; here's what I said
and here's what I meant"- oh, that don't mean anything to you. So
you never took what I said to have any weight at all, because what you
say is the truth, and whatever a Black man says in defense of himself he's
only trying to get out from what his own mouth has spoken. You don't know
me, but you're getting acquainted with me. I think you know now, you'll
have to kill me to get me to back down from truth, and I'm telling you
today at Amherst, Don't even think about it! (Applause.)
-
- "THE MEDIA CAN'T BREAK ME"
-
- For 10 years, I've been in this struggle. For 10 years,
I have tried to sit down and dialogue with the Anti- Defamation League.
For 10 years, I've asked them, "Let's sit down and talk." That's
the civilized thing to do. When people have a genuine disagreement, sit
down and talk about it. They re- fuse. Rabbis come to my door, sit at my
table, we have dinner, we talk candidly and frankly, we embrace each other.
But the Rabbis have no power with these organizations that are politically
inspired Zionist organizations. They don't have any power. So even though
we come to some agreement, the ADL has never agreed to sit down with me.
Fine. I ain't beggin' you to sit down. I think it's intelligent, because
you don't want it to go too far. You don't want it to get that far, if
you got sense. You thought that when the media attacked me, Farrakhan was
going to dry up and blow away? Not this one. You can blow away them others,
but not this one. Because the media didn't make me, I'm not a creature
of the media. So since the media didn't create me, the media can't break
me. I guess you've learned that by now. The more you attack me, the bigger
God makes me grow. (Applause)
-
- And you haven't learned your lesson yet, but I thank
you, media - you really are wonderful. No, I'm serious - I'm not being
facetious - they're really wonderful. No, you really are; I respect you
to the highest. Whatever you say to me is all right. You can cuss me out,
line by line, word by word, and that's what you do. But my teacher taught
me, "Son, every knock is a boost." So here we are now. Police
all around - SWAT team, bomb squad, mounted police; Farrakhan gotta bring
100 security people. For what? For what? Because one Black man stood up
to speak truth as he understood it and wouldn't back down. And some of
those in positions of power in the Jewish community feel that Black folks
should back down, feel that we should bend and bow and scrape and scratch.
You still bugged out over that Hamitic thing. Ham don't have no relationship
to me. (Applause.)
-
- I am not one of the sons of Noah. I was before Noah.
I was before Abraham. I was before Adam. Now, don't give me no Johnny-come-lately
as my father, because I know the history now. And if you scratch me-not
scratch me-I mean push me, I'll be glad to tell you not only where I'm
from, but where you're from too. (Applause.) [To be continued]
- LOUIS FARRAKHAN will speak October 9, 2011 in Philadelphia,
Pennsylvania at the Philadelphia Convention Center. Tickets are $20. All
races and religions are invited. Doors open at 12 p.m. Program starts at
2 pm. (www.noi.org) There will also be a presentation from 1 - 3 p.m. in
Room 108 of the Convention Center by the Historical Research Group of the
Nation of Islam, authors of the books The Secret Relationship Between
Blacks and Jews, Volume 1 (on the slave trade) and volume
2 (on Judaic influence in the American South after the War Between the
States).
-
- _____________
-
- Michael Hoffman is the founder of The Hoffman Center
for the Study of Anti-Goyimism. The Hoffman Wire is a public service of
Independent History and Research, Box 849, Coeur d'Alene, Idaho 83816 USA.
Copyright ©2011
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