- The completion of my book Judaism Discovered gives me
the satisfaction of knowing that I have accomplished one of the principal
missions of my life. It is the actualization of thoughts and lines of inquiry
which I have been pursuing for years. For example, Who is a Jew? What is
the role of counterfeit Jews? If the counterfeit is predominant - as I
believe it is - this fact opens a revolutionary vista on history, signifying
that contemporary Talmudists and Zionists are descendants of people who
were not in Palestine when Jesus was crucified. They are representatives
of the ideology that crucified Christ, but in general, not the race. This
fact in turn disarms the race-based antipathy of the opponents of Talmudists
and Zionists, a racial animus upon which, ironically, the rabbis and the
Israelis depend for the continued allegiance of their own am ha'aretz.
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- Furthermore, years ago I noticed that disinformation
about the Kabbalah had been seeded - the illusion of a fissure between
Talmudism and Kabbalism was deliberately sown - using the figure of Moses
Maimonides to pretend that these two supporting "pillars" of
the Third Temple are inimical. I searched the texts of Maimonides, however,
for hidden Kabbalistic sympathies, and found clear evidence of Kabbalistic
doctrine.
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- One goal in writing Judaism Discovered has been to transcend
the current state of Talmud criticism; which is largely centered on the
repetition of a what amounts to slogans: 1. the "Talmud defames Jesus
and Mary"; 2. the "Talmud is pornographic." There's nothing
wrong with stating that the Talmud contains these disgusting scurrilities,
which indeed it does. In fact, it's courageous and commendable to say so.
The problem is, that's where what passes for anti-Talmudic "scholarship"
begins and ends these days; there may be some brief reference to pilpul
and PaRDeS as a sop to sophistication and methodological analysis, but
the current state of Talmud and Kabbalah criticism is mostly superficial
and leaves most of the big questions unanswered.
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- For example, very few critics seem to understand that
Judaism is neither Left wing nor Right wing; it manifests as Leftist or
Rightist at will. One moment it is the instrumental ally of the Throne;
in the next, it is the revolutionary power that overthrows it.
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- I sought routes into Judaism from dozens of investigative
approaches, beginning with, pro forma, the irrefutable fact of the existence
of the Jesus and Mary Talmudic blasphemies, and the truth that the Old
Testament is not the foundation of Judaism. I expand on these themes, based
on my original excavation of them in my book from 2000, Judaism's Strange
Gods. It is vital to prove, from the rabbinic texts themselves, that Judaism
is not an Old Testament faith; and to unravel for all time the confusing
series of feints that attempt to mislead the truth-seeker into believing
that Jesus is not in the Talmud, or that if He is, just barely.
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- But Revelation of the Method being what it is in our
time, even positive confirmation that the Talmud blasphemes Our Savior
and His Mother and possesses allegiance to an extra-Biblical gnosis, has
elicited controverting apologia from prominent rabbis, all of whom seek
to "contextualize" these revelations about the contents of the
Talmud by placing them in a framework of a Roman Holocaust/Nazi Holocaust
typology that renders Judaism's defamation of Christianity as "understandable"
from the point of view of post-modernism's acceptance of the rabbinic exceptionalism
clause: Judaic suffering is magnitudes above the historic experience of
other nations. Therefore, fierce rabbinic hatred for Romans/gentiles/Christians/Muslims
has at times been understandable, if "harsh." To overcome this
rabbinic line, we need to plumb the depths of the rabbinic texts and not
content ourselves with detection of the degenerate libels of Jesus Christ
and the Blessed Virgin Mary which these texts contain.
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- Though we are not dealing with the "Jewish"
race of antiquity, we are dealing with a rabbinic spirit which functions
as a kind of ideological organism; an organism which exhibits as one of
its most striking features, the ability to reinvent itself in response
to the light of exposure. When an informed researcher documents that Judaism
is "A," it becomes "B." When "B" is understood
by the public as an antithesis of Judaism's thesis "A," Judaism
transmogrifies into synthesis "C," and so forth, in an endless
and bewildering historical metamorphosis that has deceived and gulled generations.
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- The student of Judaism who dogmatically categorizes it
as inevitably Left wing or Right wing, Zionist or anti-Zionist, anti-Muslim
or pro-Muslim, will defeat himself and confuse all who adhere to his erroneous
proposition; a proposition which Judaism itself is pleased to project;
just as it sees the silver lining in being regarded as the scion of those
who crucified Christ, since those malefactors were genetic Israelites,
however gravely disordered in their behavior. The paradox here is that
whomever is genetically descended from the murderers of Jesus must be acknowledged
as a racial Jew and an Israelite, and this identification has, throughout
history, triggered the strange awe and wonder for these supposed "Jews"
which their alleged consanguinity with Abraham, Isaac, Jacob and Jesus
Himself, engenders among the gentiles, in a kind of love-hate relationship
which has been played throughout history like a fiddle. Even the "Christ-killer"
invective has utility, by perpetuating the hunted/hounded, persecuted martyr
image, which Judaism has capitalized upon to great effect, particularly
since 1945.
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- What would be the point of publishing yet another dreary
"Jew-bashing" book that indelibly stigmatizes 21st century Talmudists
with the two brands they themselves have been past masters at manipulating
and cultivating: the myth of their descent from Abraham et al., and the
stereotype of them as people it is our duty to hate and hound? I would
not have spent a good deal of my life investigating Judaism if I was going
to regurgitate self-defeating images which the rabbis themselves covertly
sow and perpetuate to their advantage. Let me impart to you a great secret:
whoever hates Judaics perpetuates the rule of the rabbis. This secret is
documented and explained in my book.
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- I have sought to break new ground and to anticipate the
counter-arguments of rabbinic and Judeo-Churchian critics. It has been
my objective to craft Judaism Discovered so that there is no possibility
of a rational refutation of it. While it's true that the book's evidence
and arguments can be twisted, misrepresented and demonized with the usual
underhanded, ADL-style smears and falsification, the information in Judaism
Discovered cannot be easily disarmed, because much of it pertains to epistemology,
viz. Judaism's knowledge of itself and the ways in which it responds to
discovery. If in Judaism Discovered I have successfully anticipated the
rabbinic epistemology, then what I teach concerning rabbinic dissimulation
is valuable not just as a history of Judaism's past, but as a guide to
rabbinic machinations and strategizing in the future. Admittedly, that's
a tall order and whether I have succeeded or not remains to be seen, especially
in terms of the ways and means by which not just rabbis and their co-religionists,
but also their powerful gentile mouthpieces in the churches and universities,
respond.
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- My mission has not been merely to convey a set of facts
to the reader, but rather to teach the reader how to deconstruct the deceitful
tactical and strategic feints which Judaism wields as a response to the
dissemination of accurate knowledge about its inner doctrines. The astute
reader of Judaism Discovered will be armed to penetrate and expose the
disingenuous elements of virtually every rabbinic act of camouflage and
misdirection. If this knowledge of how to decode Judaism were to become
widespread, it could have far-ranging consequences. It could result in
a radical revision of western culture, so steeped are the intelligenstia
in the pieties and platitudes of the rabbinic gestalt, which forms a foundational
narrative into which virtually all contemporary western thinking about
religion and history are stuffed and filtered.
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- Judaism Discovered also has the potential to spark a
revival of ancient western verities long abandoned by supposed paragons
of 20th and 21st century "conservatism," these "paragons"
having concocted a bastard, "Judeo-Christian family values" movement,
which is so deranged it places Orthodox rabbis at the front of the barricades,
as allies of Christians in the struggle against, for example, abortion
and sodomy. This is equivalent to proclaiming male transvestites allies
in the struggle for the restoration of femininity.
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- The "conservative" mania for proclaiming a
movement for restoration of Christian culture inclusive of Talmudic rabbis,
is a betrayal of the wisdom and vision of every Biblical prophet and every
Christian saint. It is on the basis of this desperate craving for looking
good in the eyes of the world and its media empire, that Pope Benedict
XVI, the much-heralded paladin of Christian tradition, ventured into two
synagogues, one in Cologne and the other in New York, not to admonish,
warn and preach, but to pray with rabbis who worship not God but themselves;
an esoteric fact of which the former Cardinal Ratzinger, the "brilliant
theological scholar," is only too cognizant.
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- Judaism Discovered differs from virtually all the writing
on this subject which has preceded it in the past hundred years. It does
this by means of empiric and strictly factual discovery of Judaism's deepest
operational and spiritual secrets, and in particular Judaism's extremely
circumspect epistemology of concealment; its chameleon-like propensity
for projecting an adapted outward image synchronized with the prevailing
zeitgeist, even while the hostile fires of its inner volcanic core of hate,
burn with an intensity undimmed since they were first kindled in 33 A.D.
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- Conversely, it has also been this writer's mission to
endeavor to remove the ground from under classical "anti-semitism"
and "Jew hate," and to show how these brittle, senile, clichéd
and programmed responses actually fulfill the rabbinic prediction of gentile
bigotry, a prophecy which they impart to Judaic youth and by which they
maintain these unfortunate persons in bondage to Judaism throughout their
adult lives.
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- I am not going to claim that my book is a complete or
final statement on this subject. I possess much additional information.
I initially planned to write an "Encyclopedia of Judaism." But
gradually I became aware of the fact that there was insufficient funding
for a ten volume, ten thousand page work. I then proceeded to distill a
one-volume encyclopedia, out of which evolved Judaism Discovered, which
has, however, shed the form of encyclopedic entries altogether, in favor
of a more accessible style of presentation.
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- I will venture to say that such a book, in an intellectually
and spiritually healthy society, might eventually give rise to a new school
of historiography and comparative religion. Much depends on it becoming
sufficiently well-known to evoke a reaction; the famous "silent treatment"
being the one response from the adversary which I cannot overcome. One
might assume that any book that holds the promise that Judaism Discovered
seems to proffer, will have no trouble gaining a large audience. But whomever
believes that is naive. If past behavior is any guide, it is not just the
"usual suspects" who will attempt to suppress knowledge of the
book, it is also possible that many editors, book distributors and web-site
owners claiming to be actively engaged in exposing and combatting the Talmud,
will join with the rabbis in burying Judaism Discovered.
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- It has happened before. Eight years ago, my book Judaism's
Strange Gods, a groundwork for the present volume, was assiduously ignored
by a legion of columnists, editors and wholesale book-buyers who are allegedly
"on our side." Publicity for it was suppressed by these persons.
What has happened before with my books could occur again. Its been a pattern:
envious and divisive "leaders in our movement" acquire Judaism
Discovered, learn everything they can from it without acknowledgment, and
then ensure that the book is buried without a trace. This results in the
work being suppressed both by Talmudists and Zionists and those who who
claim to be fighting to expose Talmudism and Zionism! It's an extraordinary
challenge for an obscure publisher trying to publicize a mostly unknown
volume.
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- There is yet another obstacle. Protestants sometimes
characterize my writing as "too Catholic," while some Catholics
have attacked it as "too Protestant." Non-religious and agnostic
readers meanwhile, have put my work down as too Christian in general. If
a substantial portion of these constituencies boycott Judaism Discovered,
our readership will be reduced to a collection of individuals who lack
the kind of organized clout that is needed to get a book reviewed, discussed
and into circulation.
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- It does not help that this writer is a marginal figure.
I am not employed by any institution or think tank; no periodical pays
me to write a column; I do not teach at any school in any capacity, and
my speaking engagements are few and far between. Up until now, my readers
and supporters have been almost entirely comprised of cognoscenti - small
circles of enthusiastic, independent thinkers and scholars, some of them
"misfits" like myself; few of whom, it seems, despite their very
best efforts and intentions, are sufficiently well-connected to have much
success in the all-important task of networking, which can gain for a book
the attention of the various factions, booksellers, publications and organizations
that comprise the authentic Christian, Constitutionalist, populist, paleo-conservative,
progressive and revisionist movements, to say nothing of the vast potential
audience that exists outside of those perimeters, including among honest
Leftists of good will.
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- After decades of relentless labor, since I first embarked
upon public life in 1982, it seems that renown and any substantial audience
that translates into influence on any measurable scale, is for some reason,
not permitted to this writer. After all these years on the margins, I have
been impelled to ask myself a difficult question: has my scholarly independence
branded me with a non-conformist's stigma and an inescapable fate as a
fugitive and an exile?
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- I honestly don't know. What I do know is that the Hound
of Heaven pursued me across the length and breadth of my work on Judaism
Discovered, and would not release me until the book was at last in the
shape and form that it is now.
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- My existential predicament is that many times I feel
utterly alone among mankind. My spiritual predicament is, however, akin
to that of the English poet Francis Thompson: I constantly feel God's presence;
His pursuit of me - watching, directing and even at times, hounding me.
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- "I fled Him, down the nights and down the days;
I fled Him, down the arches of the years; I fled Him, down the labyrinthine
ways..."
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- Like Thompson, I have been unable to escape Him. And
He is sufficient company, whether or not my work ever gains the attention
of any significant group of people in this world.
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- Judaism Discovered is, as far as I am concerned, a book
He wanted written. You will pardon me if I do not experience a great deal
of anxiety concerning its reception. My duty and obligation has been to
complete the work. It is the obligation of you and others like you to decide
what will become of it.
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- Judaism Discovered is due to be published on August 10.
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