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Spiritual Warfare In The
21st Century America - Part 2

By Michael Goodspeed
Thunderbolts.info
12-3-4
 
"America, America, God shed His grace on thee, and crown thy good with brotherhood, from sea to shining sea." --Katherine Lee Bates
 
The alleged Judeo-Christian principles of America's founding fathers are the topic of a long-standing debate in this country. Atheists and secularists argue that separation of Church and State is guaranteed by the 1st Amendment, which states, "Congress shall make no law respecting an establishment of religion or prohibiting the free exercise thereof" Christians counter that our nation's entire heritage is rooted in religion, including our laws, which many believe were directly derived from the Ten Commandments. Secularists view religion as a threat to freedom, while Christians view Scripture as essential to the national interests.
 
I must admit that I have never found this debate particularly interesting. Nothing that I've heard from either side has ever resonated with me. Frankly, I think they're both more wrong than they are right. I agree with Christians that a "Godless" society can be a dangerous one, but I don't agree that their doctrine is the inarguable "Word of God." I agree with secularists that Christian fundamentalism can cause tremendous harm, but I don't agree that it's necessary or helpful to remove all mention of "God" from public life.
 
In truth, I would love if the United States were a genuinely CHRISTIAN nation, i.e. a nation that honors and lives by the actual teachings of Jesus Christ. But even with the undeniable influence of Scripture in our laws and traditions, I do not believe that American culture is ruled by Christian values. Christ taught forgiveness over vengeance, yet a majority of Americans (including most "Christians") support the death penalty. Christ taught selflessness over greed, yet most Americans are obsessed with wealth and material acquisitions. Christ taught worship over idolatry, yet tens of millions of Americans make "false idols" of movie stars, rock gods, professional athletes, and elected officials (including a President who claims to have a direct line to the Almighty Himself).
 
The word "Satanic" is not a part of my personal lexicon, but I am tempted to use it when discussing the current state of American culture. I see a nation that essentially forces its citizens to live by principles contrary to spiritual Truth. A child born in 21st century America will step onto a veritable minefield, encountering obstacles and booby traps that will lead them astray from a spiritual path.
 
I've written a number of articles on sociological phenomena in the U.S. that I call "cultural plagues." This is a term that I use to describe sicknesses that result from pathologically narcissistic mindsets. Anorexia, bulimia, serial murder, sexual obsession, and every variety of addiction are all largely endemic to Western civilization. I believe this is because Americans, more than citizens of any other nation in the world, lead lives that can best be described as "egocentric." Our collective affluence enables us to live physically independent of one another, which has contributed to a loss of community; we simply don't NEED one another in a literal sense. Our attention is no longer focused on what we MUST do to survive, but rather what we would LIKE to do to find "happiness." And "happiness," in the minds of most Americans, is defined as ego-empowerment and external rewards - material acquisition, social stature, and physical gratification.
 
I don't believe that either secularism or mainstream Christianity has the answers to these fundamental problems. The secular "solution" to aberrant and self-destructive behavior is psychotherapy and drugs - dope people up, and have them cathartically "dispel" their inner demons by digging up the past and talking about it. The Christian "solution" is to tell people that they are evil and sinful, and will be cast into Hell if they don't play by the "rules" laid out in the "the Bible." Of course, even if they DO follow the "rules," there's still a good chance they'll be condemned, because one never knows what a vengeful God who sent his own son to die on the cross is capable of.
 
Any approach to improving the mental, emotional, and spiritual wellbeing of Westerners must be designed for our unique pathologies. We simply don't look at the world like any other culture in history. Our perceptions have been grotesquely distorted by imagined entitlements, voracious desires, and an endlessly combative drive to be better than everyone else. The cant hooks of egotism are as deeply ingrained in our cells as the most pervasive cancer, and radical and invasive treatment is required to root it out.
 
I hate to insert myself into my essays, but by necessity, my comments here must be partly autobiographical. I have felt this issue at the most personal level, having experienced many of these "cultural plagues" first hand. Spiritually and intellectually, I take full responsibility for all of my problems, but I doubt it is coincidental that I was born and raised in the United States just as these social ills became fully manifested.
 
As a child, I was the perfect incubator for what is commonly known as a disease of affluence, or "affluenza." Before my 13th birthday, I had battled profound depression, Munchausen syndrome (the act of feigning or inflicting injury on oneself), repeated suicide attempts, and prolonged bouts with anorexia and bulimia. I take no glee in making such personal revelations in a public forum, as this is an exercise in education rather than self-flagellation. I was immersed in and nearly eaten alive by Western pathologies, yet I managed to overcome them before I entered adulthood.
 
The answer for me came outside of both mainstream religion and traditional mental health. Through alternative spiritual literature and teachings, I discovered a life-philosophy that changed my perception of myself, and the world. It was the anecdote for the cancerous narcissism eating away at my being, opening my eyes to a larger reality and a more beautiful world than I had ever thought possible.
 
At the age of 15, I discovered the controversial teachings of A Course In Miracles. I'm aware that many have reacted strongly against ACIM, and I don't endorse its lessons as "the word of God." But as a product of 20th century Western culture, I can say that it has provided the perfect teachings for me, given my unique troubles.
 
I am not an "expert" on ACIM, and it is difficult to succinctly summarize its teachings, but there are a few key tenets that can be neatly encapsulated. The Course is predicated on the idea that man was created as a perfect spiritual entity, completely Whole and at One with Everything. In this original state of Perfection, he felt no desire to obtain anything outside of himself, as everything was already provided. His mind was timeless, boundless, and all encompassing. But this all "changed" the moment he entertained the notion that he might be a separate and limited being. He "fell" from this Perfect union into an illusory state of "form" - space, time, physical birth and death, and separateness from everyone, including God.
 
The Course asserts that the physical world is actually a "dream," and the separation from Oneness never really occurred. Our desire to be "special," i.e. better than everyone else, is a childish impulse born of the illusion that we must acquire happiness and love outside of ourselves. I remember feeling quite startled when I read the Course's comment, that: "By choosing to finish second, I will finish first"
 
While mainstream Christianity preaches that mankind was born into Original Sin, and must be "washed" of the Sin before Heaven can be "granted," the Course teaches that Heaven was never really lost, and is an entitlement to everyone. I think this is one reason some people dislike the Course, because they mistakenly interpret it as "condoning" bad or harmful behavior. Quite to the contrary, the Course uncompromisingly teaches that we are obligated to offer one another nothing but kindness and respect, that our brother's interests are not separate from our own, and that we achieve real peace by forgiving every imagined wrong that we think has been done to us.
 
As someone who had always suspected that the world wasn't "real," and that God was only good and loving, these lessons resonated deeply with me. I had always found the traditional Christian notion of an angry man-God dispensing wrath from his blood-drenched throne quite absurd, and insulting to my intelligence. I don't believe it is helpful to tell people that they are intrinsically "guilty" and must "atone" for their guilt in order to avoid eternity in a fiery Hell. Aside from the fact that it's not true, it's stupid and doesn't even prevent "bad" behavior. We discover our own worth and the worth of our brothers and sisters by recognizing the intrinsic and incorruptible INNOCENCE and GOODNESS of all of God's children.
 
I think the Course may be an ideal "remedy" for many who suffer from Western pathologies. It deals with the key flaws in our unique mindset, which keep us locked in a destructive cycle of competition, and a never-ending seeking of external rewards. There is no aspect of mental health and human suffering that is not touched by the Course's lessons, and its specificity for 21st century Westerners is remarkable.
 
The U.S. culture is in desperate need of clearer vision. Everything we view as an "advantage" in this country is a double-edged sword, with as much potential for harm as good. No nation in the history of the world has experienced such wealth, comfort, and privilege, and no nation has ever produced a people who are so pathologically immersed in the illusion of ego. It is not helpful to ignore the enormous and often deadly consequences of this. We must acknowledge the real obstacles presented by our way of life before a safe and joyous journey on life's path will be possible.
 
Part I of this essay may be read at http://rense.com/general54/spit.htm
 

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