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Up From Materialism

By Michael Goodspeed
Thunderbolts.info
11-5-4
 
"A human being is a part of the whole called by us universe, a part limited in time and space. He experiences himself, his thoughts and feeling as something separated from the rest, a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty." --Albert Einstein
 
"Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that." --Martin Luther King Jr.
 
In the final sequence of the film the "The Devil's Advocate," Satan (protrayed with mirthful intensity by Al Pacino) beseeches his son Kevin to partake of his plan to destroy humanity. Satan's oratory is as compelling as it is beguiling. He offers Kevin everything that a person could want -- or perhaps, not quite.
 
"What about love?" Kevin asks.
 
"Overrated," replies Satan. "Biochemically, no different than consuming large quantities of chocolate."
 
But Satan could not persuade his son, who took his own life rather than sacrifice his soul for worldly pleasures. The expression of shock on Satan's face was memorable.
 
Satan's shortsightedness was hardly surprising. Moments earlier, he had said, "I'm a fan of man. I'm a humanist. Maybe the last humanist." But his fatal error was to view man as a purely physical beast. He did not, perhaps COULD NOT perceive mankind's inescapable need for love.
 
In the real world, many people suffer from this narrow field of vision. Most of the "hard sciences" operate under the assumption that physical matter is the only reality. According to this theory, the Universe consists of nothing but irreducible particles and empty space. Human beings themselves are just collections of particles, and every human thought and feeling (including love) is a purely physical phenomenon. And of course, when a collection of particles physically dies, it ceases to exist.
 
The name for this viewpoint is "materialism." It is popular among atheists, agnostics, and many humanists, and largely unannounced, it has profoundly affected the direction of mainstream science.
 
Proponents of materialism present it as the "rational" alternative to religious "faith." Science requires observable, empirical data to accept a thing as a fact, while "faith" is a belief that has no roots in logical proof or material evidence.
 
To prefer science over blind faith is of course entirely reasonable. But is "faith" the only alternative to materialism?
 
On a personal note, I can say that I am thoroughly convinced of both the existence of God, and my own soul. However, I reject completely the notion that I am subscribing to "faith." I have formed my beliefs through years of logical analysis of observable facts. Indeed, no "faith" is required to accept the existence of God as more likely than not.
 
We are all familiar with various "phenomena" that do not fit within the materialist paradigm. Many of these -- from after-death communications, to the influence of prayer, to ESP -- have been tested in recent years in controlled studies conducted by accredited scientists. Evidence of these phenomena -- including real-world "anecdotal" data that skeptics generally dismiss on a priori grounds -- has become quite powerful. But I am convinced that the best argument against materialism can be found outside the realm of the so-called paranormal or miraculous. Indeed, a fundamental flaw in the reasoning creates a whole so wide, one can drive a truck through it.
 
Many authors -- most notably C.S. Lewis in his book Mere Christianity -- have attacked materialism's stance against "objective morality." Early 20th century materialists asserted there is no objective "right or wrong," but rather that environment shapes our moral reasoning. In other words, the only reason we believe that murder is bad is because we have been taught to feel that way.
 
Regardless of the weakness of this position, materialists are REQUIRED to defend it. If we live in a spiritually empty Universe, there can be no reference point for distinguishing between right and wrong. If materialists are asked why all human beings should be viewed as equal, the only answer they can honestly give is, "Because things WORK BETTER that way." Indeed, if a person is nothing more than a collection of particles, there is no reason to believe that human life has any intrinsic value.
 
If we are merely our physical bodies, if there is nothing that connects us in this empty sea of space, then we don't truly NEED one another. We should be happy living separate and alone, existing only to acquire material rewards and transient physical pleasures. But this does not bear out in reality. It is an observable fact that people who live only for themselves are terribly unhappy. Narcissism and sociopathy are forms of mental illness that result from excessive interest in self. This phenomenon began to manifest strikingly in the Western World in the early 20th century, when the first instances of serial murder emerged. Indeed, 76% of all serial killers were born and raised in the United States.
 
It cannot be a coincidence that in the US, more so than any other country in world, we are taught to value self-aggrandizement and worldly acquisitions over service to others. Fame and fortune are the goals of young people bred in the celebrity culture, and the results of this mindset are deadly. Mental illnesses ranging from eating disorders, to suicidal depression, to every addiction imaginable exploded in the US in unprecedented numbers during the second half of the 20th century. This is what happens to people who lose sight of their intrinsic need for community and service.
 
If you are your body and nothing more, you should feel no interest in anyone's wellbeing other than your own (unless, according to materialism, your "envirionment" dictates you should feel that way). Even the experience of "love" is merely a series of chemical reactions brought about by some unseen and totally unproven force embedded in your DNA. But this inhuman view of love does not account for altruistic behaviors. A collection of particles (a person) should not be willing to enter a burning building and sacrifice himself to save the life of a stranger. Yet this happens every day, and the people who do it consistently report a feeling of uplift and satisfaction that cannot be matched.
 
When these points are raised to materialists, they invariably give the same response: "Religion cannot claim the moral high ground! People kill in the name of God every day!" Of course, this is true, but it's also irrelevant and a total distortion of the real choice we are facing. Religious doctrine is not the alternative to materialism; our spiritual identity is.
 
I know that I am more than a body and I know that spiritual reality will outlast every material form because I NEED my brothers and sisters. If I live only for myself, I am lonely and without direction or purpose. I can only reduce myself to the sum of my physical parts by losing the ability to love and be loved.
 

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