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Raiders Of The Lost Ark
By Malcolm Fraser
7-9-2


In the negotiations for peace in the Mid East, there are some stark parameters. The return of the Palestinian refugees, disbanding the Israeli settlements, and withdrawal behind 1967 borders.
 
Then there is control of East Jerusalem.
 
In the secular societies of Europe, it is hard to understand that people still believe in their religions enough to commit to armed conflict for the indefinite future. Issues of arable land and water rights are easier to comprehend. That is not the main issue here.
 
When Sharon made his provocative visit to the Temple Mount two years ago, it stirred up a storm of protest from the Palestinians, leading directly to the violence we see today. For his part, Sharon was rewarded by becoming Prime Minister, expanding the settlements, and being able to link the Mid East to the 'War on Terrorism'. This was surely his agenda from the outset, but given this strategy did have its risks, was there an even more compelling and immediate motivation? Did he achieve his goal?
 
The religious symbolism of Jerusalem is crucial to both sides. The Temple Mount has the Dome on the Rock mosque. It is also the site of King Solomon's temple. It is an area ruled by the Palestinian council, the Waqf. Underneath the Mount is a site of archeological vandalism. The interior of the Mount has been partially dug out, dumped in trucks and carted away to landfills. This is well documented on the Internet. Researchers have only been able to examine tiny proportion of the debris; they point out the artifacts they find span three thousand years of Jewish history and memory. It is being done to build a mosque underneath the Mount.
 
On whose orders?
 
There are a number of areas where Yasser Arafat defers to a quiet and amiable former Jordanian judge, Imam and Sufi teacher called Sheikh Muhammad Sa'id al-Jamal al-Rifa'i, also called Sidi.
 
Sidi claims to be the head of the Shaduliyyah Order of Sufism, with 15 million members worldwide. American adherents consider him to be The Guide of the Path, a perfect master. In Palestine they don't take this so literally, having closed down a retreat center because of repeated allegations of Sidi's adultery.
 
He has visited America on several occasions, and raises several hundred thousand dollars each time through various organizations, the Shaduliyya Center, the Shaduliyah Sufi Center, and the Jaffe Institute. The flow of money continues post 9/11, with no accountability.
 
Set up as nonprofit organizations, money goes to Sidi as the sole beneficiary, which is not legal in America. In Jerusalem, the money goes directly to Sidi, then disappears without trace. The leader of the Jaffe Institute, Dr. Robert 'Ibrahim' Jaffe, has promised an accurate accounting of donations on several occasions over the last four years; even after 9/11 it never materialized. The FBI has been investigating the money trail for several months.
 
One indication might be that Sidi would make frequent visits to family members in Tul Karm, the local center for the Al-Aqsa Brigade suicide bombers. He reportedly would leave his home in East Jerusalem with large sums of cash in his pocket, including cashed checks and money from American devotees who would send it to him directly, believing it was going to charitable causes. There is no known non-profit bank account to process American donations sent directly to the Holy Land. Perhaps his connections are even better than they appear. In August 2001 Sidi was able to tell people in Austin, TX that: "Allah would send a strong thing to America very soon."
 
Questioning either Sidi or Dr. Jaffe about the money or adultery elicits responses best described as implausible non-deniability. Sidi does the same when faced with questions about his views on Israelis and the control of East Jerusalem. To his students in the west, he proclaims love and generosity to Israelis. From the pulpit, his sermons contain phrases (translated) like "The Israelis are with the shaytun, they will get what they deserve." In America, in April 1999 he also said, "Get the Israelis out of Jerusalem." When Arafat's men went to ask him about ending the Intifada, his reply (translated) was, "We need to keep the bombers, they are martyrs for their country, I tell him not to stop."
 
The same thing happened with the excavation. When asked why he was supporting it, he replied that he had stopped it. When invited to see the dumptrucks operating at that very moment, he simply denied it was happening.
 
Sidi Sheikh Muhammad al Jamal is a significant religious leader behind the Palestinians, and well-funded. As the excavations proceeded, all sorts of rumors flew about the lost Ark of the Covenant being underneath the Mount, having already been rediscovered, or that the Israelis wanted to seize the Mount in order to build the third temple on the site of King Solomon's. The Palestinian plan to build a mosque inside the Mount, also aims to put the Mount beyond negotiation. As a symbol, the Mount exerts a singular attraction for both sides. He who controls East Jerusalem, has a huge psychological advantage in the continuing conflict.
 
The status quo was disturbed when the Palestinians started the excavations. Sharon's goal with the original march was to stop the digging. In this he succeeded. Can the current status quo last indefinitely? No. The embers will be rekindled at some time. When that happens, American New Age converts will carry on funding their distinctly non-mystical Sufi teacher as he fans the flames.
___
 
 
Malcom Fraser
M_Fraser@prodigy.net





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